Thursday, December 19, 2013

Response To The Following In Antigone Play

The theme of the play , Antigone , is , indeed , the opposition between freehearted rectitudes and divine honors , the former represented by Creon and the latter chiefly by Antigone . In other words , what we witness in this play is not a conflict of personali traces , but of ideologies , or a clash of principles , Creon representing the secular or political heroic and the other representing the religious and spiritual idealCreon stands for the state or unionised society which has framed certain steer principles to maintain and mares nest itself , and to ensure its addressd stability . On the face of it , these guide principles or social formulations are sound , and theoretically cunt egg can be said against them . But Antigone and others running game something higher(prenominal) something more essential , and somethin g more instinctive and less likely , in short , something divine . Antigone is unable to calculate the clumsiness and weight of the position taken up by Creon . On the other hand , Creon is unable to perceive or advise the divine sanction behind the position adopted by Antigone . Both Creon and Antigone are justified in their stimulate slipway but unfortunately each is incapable of comprehending the other s flow rate of view and hence the tragedy of bothAs a spokesman of the state of which he is the ruler , Creon makes his position absolutely clear in his continue to the elders . This address contains strong reasons for the that he has promulgated . Eteocles fell round gallantly in defense of the city , and has to be honored with burial and all the rights due to the noble curtly . Polynices returned from block up with the intention of burning and destroying his fatherland and drinking the blood of his find out people .

He must , therefore , have no grave , no burial , no mourning from anyone his breathless body is to be left unburied , to be eaten by dogs and vultures , a horror for all to see Creon justifies this decision by smudgeing out that it is his duty to look to the stability and welfare of his verdant , and that if a man acts in a manner damaging to the interests of the boorish . He can never call himself a fighter of the kingLater , in the course of his interrogation of Antigone , Creon makes the alike(p) point : Eteocles defended his country while Polynices attacked it a unawares patriot and a dead traitor must not receive the same intercession . An enemy cannot be regarded as a friend eventide w hen he is dead . On the surface this reasoning is pure(a) . Creon has his own honesty , his own justification and his own virtuoso of responsibility as the ruler and as the tether bearer and defender of the laws framed by the government He is incomplete unintelligent nor irresponsible . He has his own vault of heaven of action and his own principlesUnwittingly , however , Creon is violating a divine law which demands that a dead body should be properly case-hardened and should not be allowed to be mutilated by dogs or vultures , no matter whose dead body it...If you want to tie a full essay, order it on our website: BestEssayCheap.com

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